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Editor's
Note: In this new column we will
attempt to shed light on people who did
positive things for their people and the
communities they represented and more!
These will be people some have heard and
others some haven't heard..
Steve
Bantu Biko (18 December 1946 – 12
September 1977) was a noted anti-apartheid
activist in South Africa in the 1960s
and early 1970s. A student leader, he
later founded the Black Consciousness
Movement which would empower and mobilize
much of the urban black population. Since
his death in police custody, he has been
called a martyr of the anti-apartheid
movement. While living, his writings and
activism attempted to empower black people,
and he was famous for his slogan "black
is beautiful", which he described
as meaning: "man, you are okay as
you are, begin to look upon yourself as
a human being". The ANC was very
hostile to Biko and to Black Consciousness
through the 70s to the mid 90s[Quotation
from source requested on talk page to
verify interpretation of source] but has
now included Biko in the pantheon of struggle
heroes, going so far to use his image
for campaign posters in South Africa's
first non-racial elections, in 1994.
Stephen
Bantu Biko was born in King Williams Town,
in the Eastern Cape province of South
Africa. He was a student at the University
of Natal.
He was initially involved with the multiracial
National Union of South African Students,
but after he became convinced that Black,
Indian and Coloured students needed an
organization of their own, he helped found
the South African Students' Organisation
(SASO) in 1968, and was elected its first
president. SASO evolved into the influential
Black Consciousness Movement (BCM). Ntsiki
Mashalaba, Biko's wife, was also a prominent
thinker within the Black Consciousness
Movement. Ntsiki and Biko had two children
together: Nkosinathi and Samora. He also
had two children with Dr Mamphela Ramphele
(a prominent activist within the BCM),
a daughter, Lerato, born in 1974, who
died at the age of two months, and a son,
Hlumelo, who was born in 1978, after Biko's
death.
In 1972 Biko became honorary president
of the Black People's Convention. He was
banned during the height of apartheid
in March 1973, meaning that he was not
allowed to speak to more than one person
at a time, was restricted to certain areas,
and could not make speeches in public.
It was also forbidden to quote anything
he said, including speeches or simple
conversations. Biko was a Xhosa. In addition
to Xhosa, he spoke fluent English and
fairly fluent Afrikaans.
When Biko was banned, his movement within
the country was restricted to the Eastern
Cape, where he was born. After returning
there, he formed a number of grassroots
organizations based on the notion of self-reliance,
including a community clinic, Zanempilo,
the Zimele Trust Fund (which helped support
ex-political prisoners and their families),
Njwaxa Leather-Works Project and the Ginsberg
Education Fund.
In spite of the repression of the apartheid
government, Biko and the BCM played a
significant role in organising the protests
which culminated in the Soweto Uprising
of 16 June 1976. In the aftermath of the
uprising, which was crushed by heavily-armed
police shooting school children protesting,
the authorities began to target Biko further.
On
18 August 1977, Biko was arrested at a
police roadblock under the Terrorism Act
No 83 of 1967. He suffered a major head
injury while in police custody, and was
chained to a window grille for a day.
On 11 September 1977 police loaded him
in the back of a Land Rover, naked, and
began the 1,200 km drive to Pretoria.
He died shortly after arrival at the Pretoria
prison, on 12 September. The police claimed
his death was the result of an extended
hunger strike. He was found to have massive
injuries to the head, which many saw as
strong evidence that he had been brutally
clubbed by his captors. Then journalist
and now political leader, Helen Zille,
exposed the truth behind Biko's death.
Due to his fame, news of Biko's death
spread quickly, opening many eyes around
the world to the brutality of the apartheid
regime. His funeral was attended by many
hundreds of people, including numerous
ambassadors and other diplomats from the
United States and Western Europe. The
liberal white South African journalist
Donald Woods, a personal friend of Biko,
photographed his injuries in the morgue.
Woods was later forced to flee South Africa
for England, where he campaigned against
apartheid and further publicised Biko's
life and death, writing many newspaper
articles and authoring the book, Biko.
The following year on 2 February 1978,
the Attorney General of the Eastern Cape
stated that he would not prosecute any
police involved in the arrest and detention
of Biko. During the trial it was claimed
that Biko's head injuries were a self-inflicted
suicide attempt, and not the result of
any beatings. The judge ultimately ruled
that a murder charge could not be supported
partly because there were no witnesses
to the killing. Charges of culpable homicide
and assault were also considered, but
because the killing occurred in 1977,
the time limit for prosecution had expired.
The Truth and Reconciliation Commission,
which was created following the end of
minority rule and the apartheid system,
reported in 1997 that five former members
of the South African security forces had
admitted to killing Biko who died a year
after the Soweto riots which rocked apartheid
South Africa, and were applying for amnesty.
On 7 October 2003 the South African Justice
Ministry officials announced that the
five policemen who were accused of killing
Biko would not be prosecuted because of
insufficient evidence and the fact that
the time limit for prosecution had elapsed.
Biko's name has been honoured at several
universities. The main Student Union building
of the Oxford Road campus of the University
of Manchester is named in his honour.
Ruskin College, Oxford has a Biko House
student accommodation. The bar at the
University of Bradford was named after
Biko until its closure in 2005. Numerous
other venues in Students Unions around
the UK also bear his name. The Santa Barbara
Student Housing Cooperative has a house
named after Steve Biko, themed to provide
a safe, respectful space for people of
colored roots.
In 2004, he was voted 13th in the SABC3's
Great South Africans.
Like
Frantz Fanon, Biko originally studied
medicine, and, like Fanon, Biko developed
an intense concern for the development
of black consciousness as a solution to
the existential struggles which shape
existence, both as a human and as an African
(see Négritude). Biko can thus
be seen as a follower of Fanon and Aimé
Césaire, in contrast to more pacifist
ANC leaders such as Nelson Mandela after
his imprisonment at Robben Island, and
Albert Lutuli who were first disciples
of Gandhi.
Biko saw the struggle to restore African
consciousness as having two stages, "Psychological
liberation" and "Physical liberation".
The non-violent influence of Gandhi, and
Martin Luther King, Jr. upon Biko is then
suspect, as Biko knew that for his struggle
to give rise to physical liberation, it
was necessary that it exist within the
political realities of the apartheid regime,
and Biko's non-violence may be seen more
as a tactic than a personal conviction.
Thus Biko's BCM had much in common with
other left-wing African nationalist movements
of the time, such as Amilcar Cabral's
PAIGC and Huey Newton's Black Panther
Party.
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submit any questions or concerns at community@geoclan.com.
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